Loading...
|
|
||||||
2008
The Aristotelian doctrine of four causes naturally arises from the
combination of the two distinctions (a) between things and changes,
and (b) between that which potentially is a certain thing or change
and what it potentially is.
Intentions are not events that cause an action, but that in terms of
which we describe and action when we describe it as
intentional. Likewise, virtues are not character traits that
reliably cause certain behaviour, but that in terms of which we
describe certain generic behaviour.
This is not a translation of "Tugenden und Absichten," but a
presentation with similar content. Among other things, I argue that intentions are
terms in which intentional actions are properly classified and
described; and virtues are for generic
actions what intentions are for particular actions.
Descartes claims that God is a substance and that mind and body are
two different and separable substances. This paper provides some
background that renders these claims intelligible.
|
|||||||
|
|